B"H
Many people in the North of Israel are still without shelter and livelihoods and several synagogues were destroyed by the Hizbullah missiles. Chabad is working tirelessly to help people return to their homes and to rebuild the synagogues. The holidays are upon us! Please donate generously to
Chabad Israel Emergency Fund
400 East Shore Rd.
Great Neck NY 11024
Ki Tavo
Shalom and Bracha!
May Hashem grant lasting peace in the land of Israel and inscribe you, your entire family and all those who are dear to you in the book of life for a healthy, happy, prosperous and sweet new year and may we see the redemption through Moshiach immediately!
This Shabbat is we read the portion of Ki Tavo. The portion begins with the Mitzvah of Bikkurim, the first fruits, and continues with the Mitzvah of tithing. The Mitzvah of Bikkurim consists of taking the first fruits of our crops and bringing them to the Temple in Yerushalayim where they were distributed among the Kohanim. Rashi explains that when one sees the first fruits ripening, he marks it and declares it Bikkurim. At the time of the harvest he separates it to bring to Yerushalayim.
The Mishnah describes the bringing of the first fruit as an elaborate and joyous ceremony. All of the Jews in a region would gather together. As they walked to Yerushalayim, the procession was lead by an ox with golden horns and a crown of olive leaves. They would proceed slowly, singing the entire way. The Bikkurim were brought in elaborate vessels, adorned with doves. Upon reaching Yerushalayim, the city officials would come and greet the pilgrims. Upon reaching the Temple Mount even the wealthiest individuals would personally carry their Bikkurim until the altar. There, they would thank Hashem for the land of Israel and for all of Hashem's blessings.
The Mitzvah of Bikkurim itself teaches us that the first thing we must see in everything is it's potential for serving Hashem. This is the strongest expression of our faith that everything we have is a gift from Hashem. Before we enjoy the fruits of our labor, we use them for a Mitzvah. The significance of the first is also very great. First impressions have a long effect. When the first usage of something is for the service of Hashem, directs its further usage. This is also why the first word we say each day should be Modeh Ani, thanking G-d for life. Similarly, we begin the day with prayer and Torah study in order to direct the day in the right manner.
The manner of bringing Bikkurim is a tremendous lesson. The procession and the ornamentation demonstrate that a Mitzvah is not a burden, but rather an act of love and joy. We are privileged to serve Hashem and whether a Mitzvah entails physical or financial exertion, we rejoice in fulfilling it.
The fundamental importance of joy in service of G-d is further stressed later in the portion. The Torah describes blessings which come for following G-d's commandments and negative consequences for going against the path of G-d. At the end of the consequences, the Torah explains that all of the bad came for not serving Hashem with joy and a good heart. The Arizal, a great Kabbalist, explains the verse to mean that even had we served Hashem, but without joy, we deserve punishment. Through service with joy, we merit all of the blessings.
When the Torah discusses the Mitzvah of ma'aser (tithing), Rashi comments that the power of gifts to the needy is so strong it changes Hashem's severity to kindness. May we merit the ultimate kindness and see the coming of Moshiach right now!!
Shabbat Shalom and a Ketivah Vachatimah Tovah Leshana Tovah Umetukah,
Rabbi Biggs
Dedicated to Morris Zamir on the occasion of his Brit. May Hashem constantly watch over him and may the blessings of this portion be with him throughout his life.
As the holidays approach, now is the time to make sure that all of your holiday needs are taken care of. If anyone needs a place to pray for the holidays or help attaining a Sukkah or Lulav and Etrog, please contact my office.
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